alive

girl prototype explodes into stardust.
data pusher for new emancipatory time-travel start-up METROPOLARITY®
director of no-world famous sad cyborg porno zine™ ALL THAT'S LEFT

≠ WEIRDOS FREMEN GLITCHES OANKALI CYBORGS FREAKS SPACERS ALIENS SHIP-OF-THE-IMAGINATION CREW MEMBERS LEY LINE WALKERS ALL ARE WELCOME ≠
++++++++++++++++++++++++++

**What are we fundraising for exactly? As organizers for the sci-fi track of the AMC, it’s our responsibility to do as much fundraising as possible in order to provide financial assistance for presenters’ travel costs, room and board, and other expenses that they are unable to cover themselves. Providing financial assistance is key to bringing many of the amazing workshop & panel presenters that will make up the 9 sessions of our sci-fi oriented media empowerment track of programming at the AMC. This chumpie is trying to get transformative!

The Allied Media Conference is “a collaborative laboratory of media-based organizing strategies for transforming our world, held every summer in Detroit.” It’s organized entirely by a decentralized network of volunteers. 

Want more info?? https://amc.alliedmedia.org/about/amc-mission View Larger

≠ WEIRDOS FREMEN GLITCHES OANKALI CYBORGS FREAKS SPACERS ALIENS SHIP-OF-THE-IMAGINATION CREW MEMBERS LEY LINE WALKERS ALL ARE WELCOME ≠
++++++++++++++++++++++++++

**What are we fundraising for exactly? As organizers for the sci-fi track of the AMC, it’s our responsibility to do as much fundraising as possible in order to provide financial assistance for presenters’ travel costs, room and board, and other expenses that they are unable to cover themselves. Providing financial assistance is key to bringing many of the amazing workshop & panel presenters that will make up the 9 sessions of our sci-fi oriented media empowerment track of programming at the AMC. This chumpie is trying to get transformative!

The Allied Media Conference is “a collaborative laboratory of media-based organizing strategies for transforming our world, held every summer in Detroit.” It’s organized entirely by a decentralized network of volunteers.

Want more info?? https://amc.alliedmedia.org/about/amc-mission


liberationtechnologiesamc:

PHILADELPHIA, THURSDAY APRIL 17 2014
WATS YR XTHETIK? NEED HELP ACCESSING YOUR COMPARTMENTALIZED SELVES? 
VISIT XTHETIX, a recurring FUNDRAISING BENEFIT FOR THE SCI-FI TRACK OF THE ALLIED MEDIA CONFERENCE ((this June 19~22 in Detroit!)
[info here: https://www.facebook.com/libtechamc]
and here: http://AMC.alliedmedia.org]
++++++++++++++++++++++++++
NAIL ART | STICK N POKES | SELF-CARE | MAKEUP CONSULTATIONS | SELFIES | SHAPEUPS | BRAIDING | TWISTS | SCALP MASSAGE/HAIR BRUSHING | TAROT
EXCLUSIVE WEST PHILLY NAIL FLASH/STICK N POKE FLASH
I HEARD THERE MIGHT BE FIZZY LIFTING DRINKS
[Stitch Prism jewelry for sale with 25% going to LibTech]
++++++++++++++++++++++++++
Clean dry hair, please. Feel free to bring own makeup and nails. Braiding includes cornrows. Message us for special requests or needs. BRING INSPIRATION.
HEY HOW MUCH?
Sliding scale for each station: $7-30
INQUIRE FOR ALL ACCESS PASS ::gasp ooooh::
++++++++++++++++++++++++++
♡ JUST IN TIME TO GET CUTE FOR THAT SISSY HOP ♡
≠ WEIRDOS FREMEN GLITCHES OANKALI CYBORGS FREAKS SPACERS ALIENS SHIP-OF-THE-IMAGINATION CREW MEMBERS LEY LINE WALKERS ALL ARE WELCOME ≠
++++++++++++++++++++++++++
Want to help volunteer a service? Holler at one of the coordinators 〜☆
[FB EVENT PAGE] View Larger

liberationtechnologiesamc:

PHILADELPHIA, THURSDAY APRIL 17 2014

WATS YR XTHETIK? NEED HELP ACCESSING YOUR COMPARTMENTALIZED SELVES? 

VISIT XTHETIX, a recurring FUNDRAISING BENEFIT FOR THE SCI-FI TRACK OF THE ALLIED MEDIA CONFERENCE ((this June 19~22 in Detroit!)

[info here: https://www.facebook.com/libtechamc]

and here: http://AMC.alliedmedia.org]

++++++++++++++++++++++++++

NAIL ART | STICK N POKES | SELF-CARE | MAKEUP CONSULTATIONS | SELFIES | SHAPEUPS | BRAIDING | TWISTS | SCALP MASSAGE/HAIR BRUSHING | TAROT

EXCLUSIVE WEST PHILLY NAIL FLASH/STICK N POKE FLASH

I HEARD THERE MIGHT BE FIZZY LIFTING DRINKS

[Stitch Prism jewelry for sale with 25% going to LibTech]

++++++++++++++++++++++++++

Clean dry hair, please. Feel free to bring own makeup and nails. Braiding includes cornrows. Message us for special requests or needs. BRING INSPIRATION.

HEY HOW MUCH?

Sliding scale for each station: $7-30

INQUIRE FOR ALL ACCESS PASS ::gasp ooooh::

++++++++++++++++++++++++++

♡ JUST IN TIME TO GET CUTE FOR THAT SISSY HOP

≠ WEIRDOS FREMEN GLITCHES OANKALI CYBORGS FREAKS SPACERS ALIENS SHIP-OF-THE-IMAGINATION CREW MEMBERS LEY LINE WALKERS ALL ARE WELCOME ≠

++++++++++++++++++++++++++

Want to help volunteer a service? Holler at one of the coordinators 〜☆

[FB EVENT PAGE]


thewomanofkleenex:

lovethyfatness:

[Series of texts by @fatnutritionist, which read: “People are mad at me because they ‘work so hard’ to be fit or lose weight. They have told me this explicitly. It implies that they think my rejecting the values they subscribe to can somehow take away the fitness they’ve worked for. That is totally delusional. If you’ve worked hard for fitness, no amount of fat people rejecting stigma can take that away. So this is obviously not actually about fitness, at all. It’s about the other thing they ‘worked hard’ for: social status. They DO think, and they know, that the social status they have worked hard to earn, through ‘fitness,’ can be devalued. It can be devalued if the hierarchy that rewards them is crushed. Crushed by people rejecting stigma. We can’t take away your fitness or whatever weight you’ve lost. But we can devalue those things by destroying fat stigma. So they are afraid of us, and for good reason. If fat people aren’t stigmatized, then there is no more thin privilege. Remember always, fat people: People are afraid of you because you have an awesome power - to destroy the hierarchy. If they were not afraid of losing their place in the hierarchy, they would not come after you so viciously.” All tweets were accompanied by the hashtag, #notyourgoodfatty]

Read the full thread of Michelle’s tweets on Storify.

Well, damn.


hostilehottie:

IF YOU GENUINELY THINK THAT PEOPLE ON PUBLIC ASSISTANCE LIVE IN REALLY NICE APARTMENTS AND CAN AFFORD IPHONES AND NAME BRAND CLOTHES AND DESIGNER SHOES & PURSES AND EAT FULL STEAK DINNERS ROUTINELY AND PAY FOR THAT ALL WITH FOOD STAMPS WHY THE FUCK ARE YOU IN COLLEGE. WHY THE FUCK ARE YOU WORKING. QUIT YOUR JOB AND DROP OUT AND GO LIVE THE LIFE YOU’RE SO JEALOUS OF. WHY WON’T YOU DO THAT? IS IT PERHAPS BECAUSE YOU KNOW AS WELL AS I DO THAT YOU’RE FULL OF SHIT?

(Source: terfect)


thepeoplesrecord:

Michelle Alexander: White men get rich from legal pot, black men stay in prisonMarch 14, 2014
Ever since Colorado and Washington made the unprecedented move to legalize recreational pot last year, excitement and stories of unfettered success have billowed into the air. Colorado’s marijuana tax revenue far exceeded expectations, bringing a whopping $185 million to the state and tourists are lining up to taste the budding culture (pun intended). Several other states are now looking to follow suit and legalize. 
But the ramifications of this momentous shift are left unaddressed. When you flick on the TV to a segment about the flowering pot market in Colorado, you’ll find that the faces of the movement are primarily white and male. Meanwhile, many of the more than  210,000 people who were arrested for marijuana possession in Colorado between 1986 and 2010 according to a report from the Marijuana Arrest Research Project, remain behind bars. Thousands of black men and boys still sit in prisons for possession of the very plant that’s making those white guys on TV rich.
“In many ways the imagery doesn’t sit right,” said Michelle Alexander, associate professor of law at Ohio State University and author of  The New Jim Crow: Mass Incarceration in the Age of Colorblindness in a  public conversation on March 6 with Asha Bandele of the  Drug Policy Alliance.  “Here are white men poised to run big marijuana businesses, dreaming of cashing in big—big money, big businesses selling weed—after 40 years of impoverished black kids getting prison time for selling weed, and their families and futures destroyed. Now, white men are planning to get rich doing precisely the same thing?”
Alexander said she is “thrilled” that Colorado and Washington have legalized pot and that Washington D.C. decriminalized possession of small amounts earlier this month. But she said she’s noticed “warning signs” of a troubling trend emerging in the pot legalization movement: Whites—men in particular—are the face of the movement, and the emerging pot industry. (A recent In These Times article titled “ The Unbearable Whiteness of Marijuana Legalization,” summarize this trend.)
Alexander said for 40 years poor communities of color have experienced the wrath of the war on drugs.
“Black men and boys” have been the target of the war on drugs’ racist policies—stopped, frisked and disturbed—“often before they’re old enough to vote,” she said. Those youths are arrested most often for nonviolent first offenses that would go ignored in middle-class white neighborhoods.
“We arrest these kids at young ages, saddle them with criminal records, throw them in cages, and then release them into a parallel social universe in which the very civil and human rights supposedly won in the Civil Rights movement no longer apply to them for the rest of their lives,” she said. “They can be discriminated against [when it comes to] employment, housing, access to education, public benefits. They’re locked into a permanent second-class status for life. And we’ve done this in precisely the communities that were most in need of our support.”
As Asha Bandele of DPA pointed out during the conversation, the U.S. has 5% of the world’s population and 25% of the world’s prisoners. Today, 2.2 million people are in prison or jail and 7.7 million are under the control of the criminal justice system, with African American boys and men—and now women—making up a disproportionate number of those imprisoned.
Alexander’s book was published four years ago and spent 75 weeks on the New York Timesbestseller list, helping to bring mass incarceration to the forefront of the national discussion.
Alexander said over the last four years, as she’s been traveling from state to state speaking to audiences from prisons to universities about her book, she’s witnessed an “awakening.” More and more people are talking about mass incarceration, racism and the war on drugs.
Full article
View Larger

thepeoplesrecord:

Michelle Alexander: White men get rich from legal pot, black men stay in prison
March 14, 2014

Ever since Colorado and Washington made the unprecedented move to legalize recreational pot last year, excitement and stories of unfettered success have billowed into the air. Colorado’s marijuana tax revenue far exceeded expectations, bringing a whopping $185 million to the state and tourists are lining up to taste the budding culture (pun intended). Several other states are now looking to follow suit and legalize. 

But the ramifications of this momentous shift are left unaddressed. When you flick on the TV to a segment about the flowering pot market in Colorado, you’ll find that the faces of the movement are primarily white and male. Meanwhile, many of the more than  210,000 people who were arrested for marijuana possession in Colorado between 1986 and 2010 according to a report from the Marijuana Arrest Research Project, remain behind bars. Thousands of black men and boys still sit in prisons for possession of the very plant that’s making those white guys on TV rich.

“In many ways the imagery doesn’t sit right,” said Michelle Alexander, associate professor of law at Ohio State University and author of  The New Jim Crow: Mass Incarceration in the Age of Colorblindness in a  public conversation on March 6 with Asha Bandele of the  Drug Policy Alliance.  “Here are white men poised to run big marijuana businesses, dreaming of cashing in big—big money, big businesses selling weed—after 40 years of impoverished black kids getting prison time for selling weed, and their families and futures destroyed. Now, white men are planning to get rich doing precisely the same thing?”

Alexander said she is “thrilled” that Colorado and Washington have legalized pot and that Washington D.C. decriminalized possession of small amounts earlier this month. But she said she’s noticed “warning signs” of a troubling trend emerging in the pot legalization movement: Whites—men in particular—are the face of the movement, and the emerging pot industry. (A recent In These Times article titled “ The Unbearable Whiteness of Marijuana Legalization,” summarize this trend.)

Alexander said for 40 years poor communities of color have experienced the wrath of the war on drugs.

“Black men and boys” have been the target of the war on drugs’ racist policies—stopped, frisked and disturbed—“often before they’re old enough to vote,” she said. Those youths are arrested most often for nonviolent first offenses that would go ignored in middle-class white neighborhoods.

“We arrest these kids at young ages, saddle them with criminal records, throw them in cages, and then release them into a parallel social universe in which the very civil and human rights supposedly won in the Civil Rights movement no longer apply to them for the rest of their lives,” she said. “They can be discriminated against [when it comes to] employment, housing, access to education, public benefits. They’re locked into a permanent second-class status for life. And we’ve done this in precisely the communities that were most in need of our support.”

As Asha Bandele of DPA pointed out during the conversation, the U.S. has 5% of the world’s population and 25% of the world’s prisoners. Today, 2.2 million people are in prison or jail and 7.7 million are under the control of the criminal justice system, with African American boys and men—and now women—making up a disproportionate number of those imprisoned.

Alexander’s book was published four years ago and spent 75 weeks on the New York Timesbestseller list, helping to bring mass incarceration to the forefront of the national discussion.

Alexander said over the last four years, as she’s been traveling from state to state speaking to audiences from prisons to universities about her book, she’s witnessed an “awakening.” More and more people are talking about mass incarceration, racism and the war on drugs.

Full article


fyahblaze:

blackfeminism:

ourtimeorg:

If you don’t know who Johnnie Tillmon was, look her up.

Welfare is a Women’s Issue (1972) by Johnnie Tillmon
I’m a woman. I’m a black woman. I’m a poor woman. I’m a fat woman. I’m a middle-aged woman. And I’m on welfare.
In this country, if you’re any one of those things you count less as a human being. If you’re all those things, you don’t count at all. Except as a statistic.
I am 45 years old. I have raised six children. There are millions of statistics like me. Some on welfare. Some not. And some, really poor, who don’t even know they’re entitled to welfare. Not all of them are black. Not at all. In fact, the majority-about two-thirds-of all the poor families in the country are white.
Welfare’s like a traffic accident. It can happen to anybody, but especially it happens to women.
And that’s why welfare is a women’s issue. For a lot of middle-class women in this country, Women’s Liberation is a matter of concern. For women on welfare it’s a matter of survival.
Survival. That’s why we had to go on welfare. And that’s why we can’t get off welfare now. Not us women. Not until we do something about liberating poor women in this country.
Because up until now we’ve been raised to expect to work, all our lives, for nothing. Because we are the worst educated, the least-skilled, and the lowest-paid people there are. Because we have to be almost totally responsible for our children. Because we are regarded by everybody as dependents. That’s why we are on welfare. And that’s why we stay on it.
Welfare is the most prejudiced institution in this country, even more than marriage, which it tries to imitate. Let me explain that a little.
Ninety-nine percent of welfare families are headed by women. There is no man around. In half the states there can’t be men around because A.F.D.C. (Aid to Families With Dependent Children) says if there is an “able-bodied” man around, then you can’t be on welfare. If the kids are going to eat, and the man can’t get a job, then he’s got to go.
Welfare is like a super-sexist marriage. You trade in a man for the man. But you can’t divorce him if he treats you bad. He can divorce you, of course, cut you off anytime he wants. But in that case, he keeps the kids, not you.The man runs everything. In ordinary marriage, sex is supposed to be for your husband. On A.F.D.C., you’re not supposed to have any sex at all. You give up control of your own body. It’s a condition of aid. You may even have to agree to get your tubes tied so you can never have more children just to avoid being cut off welfare.
The man, the welfare system, controls your money. He tells you what to buy, what not to buy, where to buy it, and how much things cost. If things-rent, for instance-really cost more than he says they do, it’s just too bad for you. He’s always right.
That’s why Governor [Ronald] Reagan can get away with slandering welfare recipients, calling them “lazy parasites,” “pigs at the trough,” and such. We’ve been trained to believe that the only reason people are on welfare is because there’s something wrong with their character. If people have “motivation,” if people only want to work, they can, and they will be able to support themselves and their kids in decency.
The truth is a job doesn’t necessarily mean an adequate income. There are some ten million jobs that now pay less than the minimum wage, and if you’re a woman, you’ve got the best chance of getting one. Why would a 45-year-old woman work all day in a laundry ironing shirts at 90-some cents an hour? Because she knows there’s some place lower she could be. She could be on welfare. Society needs women on welfare as “examples” to let every woman, factory workers and housewife workers alike, know what will happen if she lets up, if she’s laid off, if she tries to go it alone without a man. So these ladies stay on their feet or on their knees all their lives instead of asking why they’re only getting 90-some cents an hour, instead of daring to fight and complain.
Maybe we poor welfare women will really liberate women in this country. We’ve already started on our own welfare plan. Along with other welfare recipients, we have organized so we can have some voice. Our group is called the National Welfare Rights Organization (N.W.R.O.). We put together our own welfare plan, called Guaranteed Adequate Income (G.A.I.), which would eliminate sexism from welfare. There would be no “categories”-men, women, children, single, married, kids, no kids-just poor people who need aid. You’d get paid according to need and family size only and that would be upped as the cost of living goes up.
As far as I’m concerned, the ladies of N.W.R.O. are the front-line troops of women’s freedom. Both because we have so few illusions and because our issues are so important to all women-the right to a living wage for women’s work, the right to life itself.

still relevant today

fyahblaze:

blackfeminism:

ourtimeorg:

If you don’t know who Johnnie Tillmon was, look her up.

Welfare is a Women’s Issue (1972) by Johnnie Tillmon

I’m a woman. I’m a black woman. I’m a poor woman. I’m a fat woman. I’m a middle-aged woman. And I’m on welfare.

In this country, if you’re any one of those things you count less as a human being. If you’re all those things, you don’t count at all. Except as a statistic.

I am 45 years old. I have raised six children. There are millions of statistics like me. Some on welfare. Some not. And some, really poor, who don’t even know they’re entitled to welfare. Not all of them are black. Not at all. In fact, the majority-about two-thirds-of all the poor families in the country are white.

Welfare’s like a traffic accident. It can happen to anybody, but especially it happens to women.

And that’s why welfare is a women’s issue. For a lot of middle-class women in this country, Women’s Liberation is a matter of concern. For women on welfare it’s a matter of survival.

Survival. That’s why we had to go on welfare. And that’s why we can’t get off welfare now. Not us women. Not until we do something about liberating poor women in this country.

Because up until now we’ve been raised to expect to work, all our lives, for nothing. Because we are the worst educated, the least-skilled, and the lowest-paid people there are. Because we have to be almost totally responsible for our children. Because we are regarded by everybody as dependents. That’s why we are on welfare. And that’s why we stay on it.

Welfare is the most prejudiced institution in this country, even more than marriage, which it tries to imitate. Let me explain that a little.

Ninety-nine percent of welfare families are headed by women. There is no man around. In half the states there can’t be men around because A.F.D.C. (Aid to Families With Dependent Children) says if there is an “able-bodied” man around, then you can’t be on welfare. If the kids are going to eat, and the man can’t get a job, then he’s got to go.

Welfare is like a super-sexist marriage. You trade in a man for the man. But you can’t divorce him if he treats you bad. He can divorce you, of course, cut you off anytime he wants. But in that case, he keeps the kids, not you.The man runs everything. In ordinary marriage, sex is supposed to be for your husband. On A.F.D.C., you’re not supposed to have any sex at all. You give up control of your own body. It’s a condition of aid. You may even have to agree to get your tubes tied so you can never have more children just to avoid being cut off welfare.

The man, the welfare system, controls your money. He tells you what to buy, what not to buy, where to buy it, and how much things cost. If things-rent, for instance-really cost more than he says they do, it’s just too bad for you. He’s always right.

That’s why Governor [Ronald] Reagan can get away with slandering welfare recipients, calling them “lazy parasites,” “pigs at the trough,” and such. We’ve been trained to believe that the only reason people are on welfare is because there’s something wrong with their character. If people have “motivation,” if people only want to work, they can, and they will be able to support themselves and their kids in decency.

The truth is a job doesn’t necessarily mean an adequate income. There are some ten million jobs that now pay less than the minimum wage, and if you’re a woman, you’ve got the best chance of getting one. Why would a 45-year-old woman work all day in a laundry ironing shirts at 90-some cents an hour? Because she knows there’s some place lower she could be. She could be on welfare. Society needs women on welfare as “examples” to let every woman, factory workers and housewife workers alike, know what will happen if she lets up, if she’s laid off, if she tries to go it alone without a man. So these ladies stay on their feet or on their knees all their lives instead of asking why they’re only getting 90-some cents an hour, instead of daring to fight and complain.

Maybe we poor welfare women will really liberate women in this country. We’ve already started on our own welfare plan. Along with other welfare recipients, we have organized so we can have some voice. Our group is called the National Welfare Rights Organization (N.W.R.O.). We put together our own welfare plan, called Guaranteed Adequate Income (G.A.I.), which would eliminate sexism from welfare. There would be no “categories”-men, women, children, single, married, kids, no kids-just poor people who need aid. You’d get paid according to need and family size only and that would be upped as the cost of living goes up.

As far as I’m concerned, the ladies of N.W.R.O. are the front-line troops of women’s freedom. Both because we have so few illusions and because our issues are so important to all women-the right to a living wage for women’s work, the right to life itself.

still relevant today